Smudging: Sage, Cedar, and Sweet Grass

Smudging is a common practice among Lakota people for the cleansing of energy through the burning of sage, cedar, and sweet grass. These substances emit certain smells that are pleasing to the Great Mystery. Sage is the cleanest smell of the desert, and is also given to us by the Creator. Cedar is burned while praying either aloud or silently. The prayers rise on the cedar smoke and are carried to the Creator. Sweet grass grows high in the Rocky Mountains, and is known as the grass that never dies. It is a gift from the Creator, and one of the great smells for reminding us of the mountains and the open air.

It is effective in helping, but it is not a cure-all. Think of it as spiritual “soap” that cleans an area, but if there is too much “dirt” or if you keep doing things that bring “dirt” it won’t last. Things that bring “dirt” are things like evil actions, things like sinfulness, anger, hatred, wrongful sex, drugs, untreated mental and emotional problems, unforgiveness, revenge, …things that harm yourself, others, or the land. And if a spirit is actively trying to get to you there, it can only be kept away so much, and you have to keep smudging. But ultimately it is best to correct the underlying problem.

My personal experiences with smudging were learned through a Jicarilla Apache friend. I’m sure there were differences in prayers and subtle differences in our smudge compared to the Lakota way. I don’t claim to be an expert on the subject but want to share what a smudge is with those who are not familiar with it. Again, this is my experience and my experience alone. I am learning and continuing to learn this culture. Living the life of the Red Road is difficult and not easy to do.

When performing a smudge, the sage, cedar, and sweet grass are placed in a bowl or in my case an abalone shell. The mixture is placed in the bowl/shell and burnt in that order. After the ingredients start to smoke use a feather or your hands to fan the smoke over your body. I start by using my hands to bring the smoke towards my chest where my heart is. I continue fanning the smoke over my body and covering it. Your thoughts and prayers are carried on the smoke to the Creator. It is a visual representation of our thoughts and prayers being carried, more so because it carries the two great smells of the mountain and desert.

Smudging plays a central role in traditional healing ceremonies because it is believed that once negative energies are cleared out, a sense of peace and relaxation take over, putting spiritual difficulties to rest. Smudging is often combined with other modalities that get to the root of illness, such as talking to a holy man, taking long walks, fasting, praying, and engaging in purification ceremonies. I have found that I have a smudge when things are going wrong and there is something black in my life. The smudge puts my life back into balance with the Creator and gives me a feeling of being reborn. You will feel the knowledge in your soul, and you will know it comes from the Creator. When you pray, you will get answers, then you are nurtured and you grow spiritually.

In any case, smudging is a ceremony that must be done with care. We are entering into a relationship with the unseen powers of these plants, and with the spirits of the ceremony. As with all good relationships, there has to be respect and honor if the relationship is to work.

One last thing. It is good to gather these things yourself, out in the wild, asking permission from the plant, with a prayer and an offering. You can give them or receive them as a gift. I was taught it is wrong to sell them, as it is wrong to sell spiritual gifts but it seems many people do this these days.

PRESS RELEASE: Evil Manifestations of Patriarchy

Republic of Lakotah Announces – View the video

FOR IMMEDIATE RELEASE

December 31, 2008

For over 6,000 years, Patriarchy has ruled this planet with their fear-based, corrupted, inhumane ways. Now, in its death throes, as all patriarchs before, the global collapse of his greed-based economy approaches.

Noble Red Man (Matthew King) of the Great Lakotah Nation, once wrote:

God’s Instructions: White man came to this Country and forgot his original Instructions. We Indians have never forgotten our Instructions. God gave Instructions to every creature, according to His plan for the World. He gave His Instructions to all things of Nature. The pine tree and the birch tree, they still follow their Instructions and do their duty in God’s world. The flowers, even the littlest flower, they bloom and they pass away accordingly to his instructions. The birds, even the smallest bird, they live and they fly and they sing according to their Instructions. Should human beings be any different?

Legal scholar Felix Cohen wrote, “The American Indian is the miner’s canary of Liberty.”

Once again, I must remind you that every policy of America’s evil Empire, domestic and international, was bred, born and perfected in America’s concentration camps, i.e. American Indian Reservations. To continue to ignore and refuse to discuss these colonial realities at length and in depth means the American people are doomed to even worse deprivation of their rights than they are now suffering. Your educational, health, justice, religious, economic and land policies will become far worse than you can imagine.

To continue in the sad dictatorship of DemoPublicans is the supreme strategy of dementia. There has to be matriarchal thought and philosophy brought into the realities of life and this nation if the American people are to survive.

If you continue to ignore the original people of this land it will be to your own and the world’s peril.

The Patriarch teaches his three R’s: reading, riting and rithmetic, while Matriarchy teaches the three L’s; look, listen, learn.

If you look around the World today. If you listen to what grandmother Earth is saying. You will learn that we must change our ways. For those that do not learn from their history, are doomed to repeat it. With out the return to Matriarchy, we are surely doomed. View the video

Doksa ake,
Russell Means
Chief Facilitator
Republic of Lakotah

Seven Sacred Instructions – Our Constitution

A Brief Description of Common Lakota Ceremonies

Among the Sioux there were, historically, seven central community ceremonial rites:

1. Canupa: The Sacred Pipe Ceremony
2. Inipi: The Sweat Lodge
3. Hanblecha: The Vision Quest
4. Wiwangwacipi: The Sun Dance
5. Hunkapi: The Making of Relatives
6. The Keeping of The Soul
7. Ishna Ta Awi Cha Lowan: Preparing a Girl for Womanhood

These ceremonies occur during different stages of human life, and seasonal change. Though different in nature, the common focus among all of them was the health and healing of individuals and the community. Proper, regular involvement in the essential community ceremonies was, and still is, seen as fundamental to Lakota healing (Red Deer, 2001).

The prohibition of Sioux ceremonies and gatherings during the 1800s and 1900s resulted in the loss of cultural continuity, knowledge and reduced the importance and frequency of some of these ceremonies (Bucko, 1998). Today, these ceremonies are practiced in varying degrees depending on the region and the community. The most common of these community ceremonies today are the Canupa (Pipe Ceremony), Inipi
(Sweat Lodge), the Hanblecha (Vision Quest) and the Winwangwacipi (Sun Dance). Each of these four ceremonies are used to bring psychological, physical, spiritual and emotional healing to individuals and communities (Erdoes and Crow Dog, 1995).