Russell Means and James Martinez speak of the T.R.E.A.T.Y. School, We Shall Remain and news regarding the Republic of Lakotah. They speak as well of the coming dollar collapse, the rising tide of debts and the t-bill robbery of American Land in this hour long program.
(click triangle below to play program)
The following is a critique which first appeared on Oyate.org, discussing the myths and truths of the first Thanksgiving, prominently ignored in We Shall Remain:
Deconstructing the Myths of “The First Thanksgiving”
by Judy Dow (Abenaki) and Beverly Slapin
What is it about the story of “The First Thanksgiving” that makes it essential to be taught in virtually every grade from preschool through high school? What is it about the story that is so seductive? Why has it become an annual elementary school tradition to hold Thanksgiving pageants, with young children dressing up in paper-bag costumes and feather-duster headdresses and marching around the schoolyard? Why is it seen as necessary for fake “pilgrims” and fake “Indians” (portrayed by real children, many of whom are Indian) to sit down every year to a fake feast, acting out fake scenarios and reciting fake dialogue about friendship? And why do teachers all over the country continue (for the most part, unknowingly) to perpetuate this myth year after year after year?
Is it because as Americans we have a deep need to believe that the soil we live on and the country on which it is based was founded on integrity and cooperation? This belief would help contradict any feelings of guilt that could haunt us when we look at our role in more recent history in dealing with other indigenous peoples in other countries. If we dare to give up the “myth” we may have to take responsibility for our actions both concerning indigenous peoples of this land as well as those brought to this land in violation of everything that makes us human. The realization of these truths untold might crumble the foundation of what many believe is a true democracy. As good people, can we be strong enough to learn the truths of our collective past? Can we learn from our mistakes? This would be our hope.
We offer these myths and facts to assist students, parents and teachers in thinking critically about this holiday, and deconstructing what we have been taught about the history of this continent and the world. (Note: We have based our “fact” sections in large part on the research, both published and unpublished, that Abenaki scholar Margaret M. Bruchac developed in collaboration with the Wampanoag Indian Program at Plimoth Plantation. We thank Marge for her generosity. We thank Doris Seale and Lakota Harden for their support.)
Myth #1: “The First Thanksgiving” occurred in 1621.
Fact: No one knows when the “first” thanksgiving occurred. People have been giving thanks for as long as people have existed. Indigenous nations all over the world have celebrations of the harvest that come from very old traditions; for Native peoples, thanksgiving comes not once a year, but every day, for all the gifts of life. To refer to the harvest feast of 1621 as “The First Thanksgiving” disappears Indian peoples in the eyes of non-Native children.
Myth #2: The people who came across the ocean on the Mayflower were called Pilgrims.
Fact: The Plimoth settlers did not refer to themselves as “Pilgrims.” Pilgrims are people who travel for religious reasons, such as Muslims who make a pilgrimage to Mecca. Most of those who arrived here from England were religious dissidents who had broken away from the Church of England. They called themselves “Saints”; others called them “Separatists.” Some of the settlers were “Puritans,” dissidents but not separatists who wanted to “purify” the Church. It wasn’t until around the time of the American Revolution that the name “Pilgrims” came to be associated with the Plimoth settlers, and the “Pilgrims” became the symbol of American morality and Christian faith, fortitude, and family. (1)
Myth #3: The colonists came seeking freedom of religion in a new land.
Fact: The colonists were not just innocent refugees from religious persecution. By 1620, hundreds of Native people had already been to England and back, most as captives; so the Plimoth colonists knew full well that the land they were settling on was inhabited. Nevertheless, their belief system taught them that any land that was “unimproved” was “wild” and theirs for the taking; that the people who lived there were roving heathens with no right to the land. Both the Separatists and Puritans were rigid fundamentalists who came here fully intending to take the land away from its Native inhabitants and establish a new nation, their “Holy Kingdom.” The Plimoth colonists were never concerned with “freedom of religion” for anyone but themselves. (2)
Myth #4: When the “Pilgrims” landed, they first stepped foot on “Plymouth Rock.”
Fact: When the colonists landed, they sought out a sandy inlet in which to beach the little shallop that carried them from the Mayflower to the mainland. This shallop would have been smashed to smithereens had they docked at a rock, especially a Rock. Although the Plimoth settlers built their homes just up the hill from the Rock, William Bradford in Mourt’s Relation: A Journal of the Pilgrims at Plymouth, does not even mention the Rock; writing only that they “unshipped our shallop and drew her on land.” (3) The actual “rock” is a slab of Dedham granodiorite placed there by a receding glacier some 20,000 years ago. It was first referred to in a town surveying record in 1715, almost 100 years after the landing. Since then, the Rock has been moved, cracked in two, pasted together, carved up, chipped apart by tourists, cracked again, and now rests as a memorial to something that never happened. (4)
It’s quite possible that the myth about the “Pilgrims” landing on a “Rock” originated as a reference to the New Testament of the Christian bible, in which Jesus says to Peter, “And I say also unto thee, Thou art Peter, and upon this rock I will build my Church and the Gates of Hell shall not prevail against it.” (Matthew 16:18) The appeal to these scriptures gives credence to the sanctity of colonization and the divine destiny of the dominant culture. Although the colonists were not dominant then, they behaved as though they were.
Myth #5: The Pilgrims found corn.
Fact: Just a few days after landing, a party of about 16 settlers led by Captain Myles Standish followed a Nauset trail and came upon an iron kettle and a cache of Indian corn buried in the sand. They made off with the corn and returned a few days later with reinforcements. This larger group “found” a larger store of corn, about ten bushels, and took it. They also “found” several graves, and, according to Mourt’s Relation, “brought sundry of the prettiest things away” from a child’s grave and then covered up the corpse. They also “found” two Indian dwellings and “some of the best things we took away with us.” (5) There is no record that restitution was ever made for the stolen corn, and the Wampanoag did not soon forget the colonists’ ransacking of Indian graves. (6)
Myth #6: Samoset appeared out of nowhere, and along with Squanto became friends with the Pilgrims. Squanto helped the Pilgrims survive and joined them at “The First Thanksgiving.”
Fact: Samoset, an eastern Abenaki chief, was the first to contact the Plimoth colonists. He was investigating the settlement to gather information and report to Massasoit, the head sachem in the Wampanoag territory. In his hand, Samoset carried two arrows: one blunt and one pointed. The question to the settlers was: are you friend or foe? Samoset brought Tisquantum (Squanto), one of the few survivors of the original Wampanoag village of Pawtuxet, to meet the English and keep an eye on them. Tisquantum had been taken captive by English captains several years earlier, and both he and Samoset spoke English. Tisquantum agreed to live among the colonists and serve as a translator. Massasoit also sent Hobbamock and his family to live near the colony to keep an eye on the settlement and also to watch Tisquantum, whom Massasoit did not trust. The Wampanoag oral tradition says that Massasoit ordered Tisquantum killed after he tried to stir up the English against the Wampanoag. Massasoit himself lost face after his years of dealing with the English only led to warfare and land grabs. Tisquantum is viewed by Wampanoag people as a traitor, for his scheming against other Native people for his own gain. Massasoit is viewed as a wise and generous leader whose affection for the English may have led him to be too tolerant of their ways. (7)
Myth #7: The Pilgrims invited the Indians to celebrate the First Thanksgiving.
Fact: According to oral accounts from the Wampanoag people, when the Native people nearby first heard the gunshots of the hunting colonists, they thought that the colonists were preparing for war and that Massasoit needed to be informed. When Massasoit showed up with 90 men and no women or children, it can be assumed that he was being cautious. When he saw there was a party going on, his men then went out and brought back five deer and lots of turkeys. (8)
In addition, both the Wampanoag and the English settlers were long familiar with harvest celebrations. Long before the Europeans set foot on these shores, Native peoples gave thanks every day for all the gifts of life, and held thanksgiving celebrations and giveaways at certain times of the year. The Europeans also had days of thanksgiving, marked by religious services. So the coming together of two peoples to share food and company was not entirely a foreign thing for either. But the visit that by all accounts lasted three days was most likely one of a series of political meetings to discuss and secure a military alliance. Neither side totally trusted the other: The Europeans considered the Wampanoag soulless heathens and instruments of the devil, and the Wampanoag had seen the Europeans steal their seed corn and rob their graves. In any event, neither the Wampanoag nor the Europeans referred to this feast/meeting as “Thanksgiving.” (9)
Myth #8: The Pilgrims provided the food for their Indian friends.
Fact: It is known that when Massasoit showed up with 90 men and saw there was a party going on, they then went out and brought back five deer and lots of turkeys. Though the details of this event have become clouded in secular mythology, judging by the inability of the settlers to provide for themselves at this time and Edward Winslow’s letter of 1622 (10), it is most likely that Massasoit and his people provided most of the food for this “historic” meal. (11)
Myth #9: The Pilgrims and Indians feasted on turkey, potatoes, berries, cranberry sauce, pumpkin pie, and popcorn.
Fact: Both written and oral evidence show that what was actually consumed at the harvest festival in 1621 included venison (since Massasoit and his people brought five deer), wild fowl, and quite possibly nasaump—dried corn pounded and boiled into a thick porridge, and pompion—cooked, mashed pumpkin. Among the other food that would have been available, fresh fruits such as plums, grapes, berries and melons would have been out of season. It would have been too cold to dig for clams or fish for eels or small fish. There were no boats to fish for lobsters in rough water that was about 60 fathoms deep. There was not enough of the barley crop to make a batch of beer, nor was there a wheat crop. Potatoes and sweet potatoes didn’t get from the south up to New England until the 18th century, nor did sweet corn. Cranberries would have been too tart to eat without sugar to sweeten them, and that’s probably why they wouldn’t have had pumpkin pie, either. Since the corn of the time could not be successfully popped, there was no popcorn. (12)
Myth #10: The Pilgrims and Indians became great friends.
Fact: A mere generation later, the balance of power had shifted so enormously and the theft of land by the European settlers had become so egregious that the Wampanoag were forced into battle. In 1637, English soldiers massacred some 700 Pequot men, women and children at Mystic Fort, burning many of them alive in their homes and shooting those who fled. The colony of Connecticut and Massachusetts Bay Colony observed a day of thanksgiving commemorating the massacre. By 1675, there were some 50,000 colonists in the place they had named “New England.” That year, Metacom, a son of Massasoit, one of the first whose generosity had saved the lives of the starving settlers, led a rebellion against them. By the end of the conflict known as “King Philip’s War,” most of the Indian peoples of the Northeast region had been either completely wiped out, sold into slavery, or had fled for safety into Canada. Shortly after Metacom’s death, Plimoth Colony declared a day of thanksgiving for the English victory over the Indians. (13)
Myth #11: Thanksgiving is a happy time.
Fact: For many Indian people, “Thanksgiving” is a time of mourning, of remembering how a gift of generosity was rewarded by theft of land and seed corn, extermination of many from disease and gun, and near total destruction of many more from forced assimilation. As currently celebrated in this country, “Thanksgiving” is a bitter reminder of 500 years of betrayal returned for friendship.
Click below to watch the 80 minute documentary, “Wounded Knee ’73″, a documentary about the 71 day standoff at Wounded Knee on-line. The in-depth documentary retraces the history and cause of the siege, including the destruction of Indian Culture and the abuse of peoples that occurred in Indian Boarding Schools.
Russell Means in discussion with Scott Horton on topics from Corporate Farming, Establishing Neighborhood Power and the Mass Thievery known as Property Tax. Among other topics in this thirty minute interview, they speak to the imperial laboratory of Indian Reservations and how tactics perfected there have been exported to other countries, and now brought back to America itself.
(Click on the Triangle Below to play Interview)
There are three points of view when it comes to the federal government:
1) Everything is more or less going along just fine. Sure we have some problems but we’ll work them out.
2) It’s too cumbersome and intrusive, taxes are excessive, the national debt is a disgrace, and our foreign policy is long on machismo and short on goodwill. The Democrats and Republicans got us into this mess and probably can’t get us out.
3) If you ignore it, it will go away.
Our recent presidential election took place in November of 2008. As usual, our so-called democracy basically gave us two choices.
The Democrats want an extensive, intrusive federal government to engineer social change and redistribute wealth. Higher taxes and more government involvement (intervention), thereby suffocating free enterprise and diminishing individual freedom. Their goal is to nurture (control) their subjects from cradle to grave.
The Republicans want a strong federal government to engineer endless economic growth and support a vast military-industrial complex. Increased military expenditures and more self-appointed international police action, thereby contributing to global strife and tarnishing our relationship with the rest of the world.
Both of these philosophies are extremely costly. Democrats and Republicans have driven our national debt up to nearly $12 trillion, and it continues to rise. Future generations will bear the burden for this insane federal spending recklessness.
If you’re enthusiastic about one of these two options, by all means stay the course.
But if you’re stuck between a rock and a hard place trying to choose the lesser of two evils, perhaps it’s time to unscrew your head back out of the sand and seek an alternative. Even though the media will try to convince you that a vote for anyone other than a Democrat or a Republican is a wasted vote, there are other alternatives.
The election process is meant to give the voters the illusion of a free democracy without actually having one.
The two major candidates for president, one Democrat and one Republican, are basically chosen by a handful of small states (the New Hampshire Primary, the Iowa Caucuses, etc.), then each of the candidates personally selects their respective running mate and potential successor.
To maintain their position of power and control, the two major political parties enacted election laws that have given them a decisive advantage over any emerging alternative philosophies.
Democrats and Republicans in Congress have awarded matching campaign funds to the two major political parties (themselves) while making it difficult for third parties to qualify for them. The candidates of these two parties are automatically placed on ballots in every state, while third party candidates must contend with legal quagmires on a state by state basis to get on ballots. And so on.
To anyone with a brain larger than a pinto bean this doesn’t seem like much of a democracy.
To make matter worse, the mass media focuses only on the two major political parties, as if they’re the only two points of view, further diminishing a free democracy.
There aren’t many choices when there are only two alternatives.
This unbalanced, unfair system wasn’t the result of evil intent. But government operates on endless compromise and those in power tend to manipulate the system to favor those in power. And the mass media goes along with it to maintain a positive relationship with those in power in order to obtain access.
Basically, the system is rigged.
The two parties in power have made it difficult for a third party to compete and the mass media has become their ally by promoting an illusion of a democracy, encouraging everyone to participate in the process under the mistaken premise that the public is apathetic rather than disgusted.
So the masses turn out every four years to do their civic duty and vote for the lesser of two evils. But a vote for the lesser of two evils is still a vote for evil and an illusion of a democracy is only an illusion.
A two-party system is not a democracy – it’s a closed system tightly controlled by the two parties in power. Anyone who enthusiastically supports such a system is perpetuating a narrow, unjust form of government.
Every citizen has three choices:
1) You can participate in a rigged system, giving legitimacy to that system, by voting for one of the two major candidates as usual. Be sure to pat yourself on the back for doing your civic duty.
2) You can vote for a third party candidate, preferably one that seeks to limit the power and scope of government, sending a message to the two major parties and the mass media that politics as usual is unacceptable. Be sure to pat yourself on the back for having a mind of your own.
3) You can choose to ignore your enslavement by ever increasing government forces and bang your head against the wall. Be sure to pat yourself on the back so you don’t swallow your gum.
Choose wisely. The fate of eternity is in your hands.
Bret Burquest is a former award-winning columnist and author of four novels. Contact email@example.com
“First they ignore you, then they laugh at you, then they fight you, then you win.”
“We are working towards complete freedom in a lawful, non-violent, non-aggressive way.”
- Russell Means
The Lakotah’s 158 Year Long Struggle for Justice
In December of 2007, the Republic of Lakotah was formed by the formal withdrawal from its Treaties of 1851 and 1868. This was the latest step in the longest running legal battle in the history of the World.
This was not a “cessation” from the United States, but a completely lawful “unilateral withdrawal” from the Treaties as permitted under the 1969 Vienna Convention on the Law of Treaties, of which, the United States is a signatory.
The purpose of the Republic of Lakotah is to follow the Instructions given by the Elders at the first International Indian Treaty Council in 1974. The Council held a “Western Hemisphere” Conference at Wakpala on the Standing Rock Sioux Indian Reservation. Over 5000 delegates of 97 Indigenous Peoples from the Americas gathered. The “manifesto” that was created on that occasion supports the rights of all Indigenous Peoples to live free and take whatever actions are necessary to uphold our sovereignty. This was the largest gathering of Indian People in the 20th Century where Indians paid their own way.
It was here that the Declaration of Continuing Independence was created. The conference was attended by numerous elders, including Chief Frank Fools Crow, pictured left. These were not your ordinary elders; most of them were born in the 1800’s to parents who had been born free, they had never been to schools. The majority spoke no English, and the rest spoke broken English. Russell Means was made a permanent trustee of the International Indian Treaty Council by the elders and the conference.
These Elders Gave the Conference and the Newly Formed International Treaty Council Two Mandates:
1. The first mandate was to become recognized by the International Communities. On September 2007, when the United Nations passed the Declaration of Indigenous Rights, that mandate was fulfilled.
2. We were to remember the words of Noble Red Man (Matthew King, pictured below), “We must always remember that we were once a free People, if we don’t, we shall cease to be Lakotah.” This second mandate is to return to our original status as free and Independent Nations. On December 17, 2007, the Lakotah Freedom Delegation presented to the Department of State of the United States of America, we are unilaterally withdrawing from all Treaties and Agreements entered into between the United States of America and Lakotah.
Leading up to the 2007 Unilateral Treaty Withdrawal, Russell traveled all over the five state area meeting with key people over a seven month period. Now in his seventieth winter, he is working on achieving better conditions for the Indian people for over forty years. Russell was appointed by the conference and the elders as a permanent trustee of the Indian Treaty Council.
The 1868 Fort Laramie Treaty was considered by some commentators to have been a complete victory for Red Cloud and the Sioux. In 1904 it was described as “the only instance in the history of the United States where the government has gone to war and afterwards negotiated a peace conceding everything demanded by the enemy and exacting nothing in return.”
As a result of the long running litigation between the Lakotah and the United States, the U.S. has made some telling statements:
“A more ripe and rank case of dishonorable dealings will never, in all probability, be found in our history,…” U.S. Court of Claims, 1975
“ It is clear that, based on the representations of the United States negotiators, the Indians cannot have regarded the 1868 Treaty as a treaty of cession. Nowhere in the history leading up to the treaty negotiations themselves is there any indication that the United States was seeking a land cession or that the Sioux were unwilling to consent to one. On the contrary, the evidence is overwhelming that the Sioux would never have signed the treaty had they thought they were ceding any land to the United States.” Sioux Tribe v. United States, 42 Indian Claims Commission, 1978
“Here, there is no doubt that the Black Hills were “taken” from the Sioux in a way that wholly deprived them of their property rights to that land. The question presented is whether Congress was acting under circumstances in which that “taking” implied an obligation to pay just compensation, or whether it was acting pursuant to its unique powers to manage and control tribal property as the guardian of Indian welfare, in which event the Just Compensation Clause would not apply.” U.S. Supreme Court, UNITED STATES v. SIOUX NATION OF INDIANS, 1980
The court also remarked upon President Grant’s duplicity in breaching the Government’s treaty obligation to keep trespassers out of the Black Hills, and the pattern of duress practiced by the Government on the starving Sioux to get them to agree to the sale of the Black Hills.
“That there was tragedy, deception, barbarity, and virtually every other vice known to man in the 300-year history of the expansion of the original 13 Colonies into a Nation which now embraces more than three million square miles and 50 States cannot be denied. But in a court opinion, as a historical and not a legal matter, both settler and Indian are entitled to the benefit of the Biblical adjuration: ‘Judge not, that ye be not judged.’” Hearing before the committee on Indian affairs, united states senate session on Tribal Sovereign Immunity 9-24, 1996
The Historical Facts that Form the Basis of the Lakotah’s Claim to Sovereignty
1824 – Indian Service Department (BIA) created in the War Department.
1849 - Indian Service Department (BIA) transferred to the Department of the Interior.
1851 – Treaty of Fort Laramie marks turning point in U.S.-Indian relations on the northern plains creating the Great Lakotah (Sioux) Nation
1853-56 – The United States acquires 174 million acres of Indian lands in a series of 52 treaties, all of which are subsequently broken by the U.S. Government
1854 - U.S. Indian Affairs commissioner calls for end of Indian removal policy – IGNORED
1862-63 – Santee Sioux uprising in Minnesota under Chief Little Crow ends with the hanging of 38 Santees on Dec. 26, 1863, the largest mass execution in U.S. history was ordered by President Lincoln without a hearing just two days after he signed the Emancipation Proclamation.
1864 - Nov. 29, Army Colonel (and United Methodist Reverend) John M. Chivington’s hastily assembled volunteers massacre more than 300 Cheyenne men, women and children peacefully camped at Sand Creek.
1866 – U.S. Congress appropriates Indian lands (without consultation or consent as required by the Treaty of 1851) as right-of-way for construction of transcontinental railroad
1866-68 – U.S. TREATY VIOLATION: In direct violation of the Treaty of 1851, the U.S. government allowed the Bozeman trail to go through the Heart of the Lakotah Nation as a short-cut to the gold fields in Montana. Soon, the Army began, in another gross violation of the 1851 Treaty, to construct and man a string of forts along the Bozeman Trail. Cheyenne, Lakotah and Arapaho forces led by Chief Red Cloud soundly defeat the U.S. Army on the field of battle. The war ended when the U.S. sued for peace and made the promises documented in the Treaty of 1868. This will remain the only full-scale “Indian War” won by the Indians, a victory formalized in the 1868 Fort Laramie Treaty
1868 - The United States pledged that the Great Sioux Reservation, including the Black Hills, would be “set apart for the absolute and undisturbed use and occupation of the Indians herein named.”
The Fort Laramie Treaty included several agreements central to the issues presented in this case. First, it established the Great Sioux Reservation. The United States “solemnly agree[d]” that no unauthorized persons “shall ever be permitted to pass over, settle upon, or reside in [this] territory.”
Second, the United States permitted members of the Sioux tribes to select lands within the reservation for cultivation. Id., at 637. In order to assist the Sioux in becoming civilized farmers, the Government promised to provide them with the necessary services and materials, and with subsistence rations for four years.
Third, the U.S. Government fraudulently claims, that in exchange for the benefits conferred by the treaty, the Sioux agreed to relinquish their rights under the Treaty of September 17, 1851, to occupy territories outside the reservation, while reserving their “right to hunt on any lands north of North Platte, and on the Republican Fork of the Smoky Hill river, so long as the buffalo may range thereon in such numbers as to justify the chase.” The Indians also, allegedly, expressly agreed to withdraw all opposition to the building of railroads that did not pass over their reservation lands, not to engage in attacks on settlers, and to withdraw their opposition to the military posts and roads that had been established south of the North Platte River.
Fourth, Art. XII of the treaty provided: “No treaty for the cession of any portion or part of the reservation herein described which may be held in common shall be of any validity or force as against the said Indians, unless executed and signed by at least three fourths of all the adult male Indians, occupying or interested in the same.”
1868 - The U.S.A. Treaty Commission, upon returning to Washington, D.C., stopped in Chicago and altered the text of the Treaty to eliminate all land now used by the State of Nebraska.
1869 - Transcontinental railroad completed. Among other uses, this transported large numbers of hunters to kill off the Buffalo herds.
1871 – Congress ratifies last of 372 treaties made with Indian tribes since 1778; later accords will not have treaty status, which recognizes tribes as sovereign nations – General Sheridan issues orders forbidding western Indians to leave reservations without permission – White hunters in Unites States begin wholesale killing of buffalo
1874 – U.S. TREATY VIOLATION: Lieutenant Colonel George Armstrong Custer led the expedition of close to 1,000 soldiers and teamsters, and a substantial number of military and civilian aides. By the end of JULY, they had reached the Black Hills, and by mid-August had confirmed the presence of gold fields in that region. The discovery of gold was widely reported in newspapers across the country. Custer’s florid descriptions of the mineral and timber resources of the Black Hills, and the land’s suitability for grazing and cultivation, also received wide circulation, and had the effect of creating an intense popular demand for the “opening” of the Hills for settlement. The only obstacle to “progress” was the Fort Laramie Treaty that reserved occupancy of the Hills to the Sioux.
In an interview with a correspondent from the Bismarck Tribune, published September 2, 1874, Custer recognized the military’s obligation to keep all trespassers off the reservation lands, but stated that he would recommend to Congress “the extinguishment of the Indian title at the earliest moment practicable for military reasons.”
Quoting the 1874 annual report of Lieutenant General Philip H. Sheridan, as Commander of the Military Division of the Missouri, to the Secretary of War: “Having promised the Sioux that the Black Hills were reserved to them, the United States Army was placed in the position of having to threaten military force, and occasionally to use it, to prevent prospectors and settlers from trespassing on lands reserved to the Indians.”
For example, in September 1874, General Sheridan sent instructions to Brigadier General Alfred H. Terry, Commander of the Department of Dakota, at Saint Paul, directing him to use force to prevent companies of prospectors from trespassing on the Sioux Reservation. At the same time, Sheridan let it be known that he would “give a cordial support to the settlement of the Black Hills,” should Congress decide to “open up the country for settlement, by extinguishing the treaty rights of the Indians.”
Sheridan’s instructions were published in local newspapers. Eventually, however, the Executive Branch of the Government decided to abandon the Nation’s treaty obligation to preserve the integrity of the Sioux territory. In a letter dated November 9, 1875, to Terry, Sheridan reported that he had met with President Grant, the Secretary of the Interior, and the Secretary of War, and that the President had decided that the military should make no further resistance to the occupation of the Black Hills by miners, “it being his belief that such resistance only increased their desire and complicated the troubles.”
These orders were to be enforced “quietly,” , and the President’s decision was to remain “confidential.” (letter from Sheridan to Sherman). With the Army’s withdrawal from its role as enforcer of the Fort Laramie Treaty, the influx of settlers into the Black Hills increased. The Government concluded that the only practical course was to secure to the citizens of the United States the right to mine the Black Hills for gold. Toward that end, the Secretary of the Interior, in the spring of 1875, appointed a commission to negotiate with the Sioux. The commission was headed by William B. Allison. The tribal leaders of the Sioux were aware of the mineral value of the Black Hills and refused to sell the land for a price less than $70 million. The commission offered the Indians an annual rental of $400,000, or payment of $6 million for absolute relinquishment of the Black Hills. The negotiations broke down.
Winter of 1875-1876 – Many of the Sioux were hunting in the unceded territory north of the North Platte River, reserved to them for that purpose in the Fort Laramie Treaty. On December 6, 1875, with blatantly hostile intentions, the Commissioner of Indian Affairs sent instructions to the Indian agents on the reservation to notify those hunters that if they did not return to the reservation agencies by January 31, 1876, they would be treated as “hostiles.”
Given the severity of the winter, compliance with these instructions was impossible. On February 1, the Secretary of the Interior nonetheless relinquished jurisdiction over all hostile Sioux, including those Indians exercising their treaty-protected hunting rights, to the War Department.
1876 – Sioux War for the Black Hills waged by Sioux, Cheyenne, and Arapaho forces under Sitting Bull and Crazy Horse. On June 25, 1876, Custer’s 7th Cavalry is crushed at Battle of the Little Bighorn while on the way to ambush a Lakotah village. That victory, of course, was short-lived, and those Indians who surrendered to the Army were returned to the reservation, and deprived of their weapons and horses, leaving them completely dependent for survival on rations provided them by the Government. Sitting Bull and followers seek refuge in Canada.
1876 – U.S. TREATY VIOLATION: “GIVE UP THE LAND OR STARVE CAMPAIGN”: August, Congress enacted an appropriations bill providing that “hereafter there shall be no appropriation made for the subsistence” of the Sioux, unless they first relinquished their rights to the hunting grounds outside the reservation, ceded the Black Hills to the United States.
A commission, headed by George Manypenny, arrived in the Sioux country in early September and commenced meetings with the head men of the various tribes. The members of the commission impressed upon the Indians that the United States no longer had any obligation to provide them with subsistence rations. The commissioners brought with them the text of a treaty that had been prepared in advance. The principal provisions of this treaty were that the Sioux would relinquish their rights to the Black Hills and other lands west of the one hundred and third meridian, and their rights to hunt in the unceded territories to the north, in exchange for subsistence rations for as long as they would be needed to ensure the Sioux’ survival.
Hagan, The Reservation Policy: Too Little and Too Late, in Indian-White Relations: A Persistent Paradox 157-169 (J. Smith & R. Kvasnicka, eds., 1976). In words applicable to conditions on the Sioux Reservation during the years in question, Professor Hagan stated: “The idea had been to supplement the food the Indians obtained by hunting until they could subsist completely by farming. Clauses in the treaties permitted hunting outside the strict boundaries of the reservations, but the inevitable clashes between off-reservation hunting parties and whites led this privilege to be first restricted and then eliminated. The Indians became dependent upon government rations more quickly than had been anticipated, while their conversion to agriculture lagged behind schedule. The quantity of food supplied by the government was never sufficient for a full ration, and the quality was frequently poor. But in view of the fact that most treaties carried no provision for rations at all, and for others they were limited to four years, the members of Congress tended to look upon rations as a gratuity that should be terminated as quickly as possible. The Indian Service and military personnel generally agreed that it was better to feed than to fight, but to the typical late nineteenth-century member of Congress, not yet exposed to doctrines of social welfare, there was something obscene about grown men and women drawing free rations. Appropriations for subsistence consequently fell below the levels requested by the secretary of the interior….That starvation and near-starvation conditions were present on some of the sixty-odd reservations every year for the quarter century after the Civil War is manifest.” The Government’s “sell or starve policy” was not effective.
According to the terms of the one-sided Manypenny arrangement, the Sioux were to surrender claims to the Black Hills region, which stretched across five states and covered 47 million acres of land stuffed with gold and other resources that would enrich American industrialists and financiers while impoverish the indigenous people who lived there.
In setting out to obtain the tribes’ agreement to this treaty, the commission ignored the stipulation of the Fort Laramie Treaty that any cession of the lands contained within the Great Sioux Reservation would have to be joined in by three-fourths of the adult males. Instead, the treaty was presented just to Sioux chiefs and their leading men. It was signed by only 10% of the adult male Sioux population.
The provision of rations was to be conditioned, however, on the attendance at school by Indian children, and on the labor of those who resided on lands suitable for farming. The Government also promised to assist the Sioux in finding markets for their crops and in obtaining employment in the performance of Government work on the reservation.
Three years after the agreement that bore his name was ratified, George Manypenny wrote a book entitled Our Indian Wards. There he wrote that:
It can not be denied, that from the period when the first infant settlements were made upon the Atlantic sea-board by European colonies, until the present time, there have been constant, persistent, and unceasing efforts on the part of the white man to drive the Indian from his hunting ground and his home.
1877 – Feb. 28, – Congress “resolves” the “3/4 of adult males” problem by enacting the 1876 “agreement” into law as the Act of(1877 Act), 19 Stat. 254. The Act had the effect of abrogating the earlier Fort Laramie Treaty, and of implementing the terms of the Manypenny Commission’s “agreement” with the Sioux leaders. The passage of the 1877 Act legitimized the settlers’ invasion of the Black Hills, but throughout the years it has been regarded by the Sioux as a breach of this Nation’s solemn obligation to reserve the Hills in perpetuity for occupation by the Indians secured by the Sacred document of the white man and the Constitution of the United Sates of America!
1877 – Crazy Horse is killed while in custody after he surrenders.
1881 – Sitting Bull and 187 followers surrender to U.S. officials at Fort Buford, North Dakota
1885 – The last great herd of buffalo in the United States (at one time 60,000,000) is exterminated. In this chapter of history eliminated from the history books, the government took sixty years to accomplish this most damning genocidal policy!
1887 - Congress passes the General Allotment Act (the Dawes Act), which ends communal ownership of reservation lands, distributing 160-acre “allotments” to individual Indians and disposing of the surplus. Tribes lose millions of acres. (Much of this land is now in the hands of white ranchers.)
1888 – Congress begins the outlawing of the entire Indian Way of Life and our Spiritual and Prayer Ceremonies.
1890-1910 – U.S. Indian population reaches low point: less than 250,000. The population of the Indigenous People prior to the invasion in 1492, has been estimated at 14,000,000 in the contiguous 48 states!
1890 – On Dec. 15, 1890, Sitting Bull is killed at the Standing Rock Reservation, South Dakota, increasing tensions there.
1890 - Dec. 28, U.S. troops massacre more than 300 Sioux prisoners of war at what is now known as Wounded Knee who were traveling to to visit Red Cloud. After disarming the Indians, the U.S. Army used for small arms and four of their newest weapons, the Hotchkiss revolving canon which fired 1.25 inch exploding shells. This “battle” as it’s recorded in the U.S. history books resulted in the awarding of twenty Congressional Medals of Honor for Valor which were bestowed on the 7th Calvary. To this day, this day, this is the most Medals of Honor EVER awarded for a battle. More than any of the atrocious battles in the Pacific during World War II.
1891 – Indian Education. A Congressional Act authorized the Commissioner of Indian Affairs “to make and enforce by proper means” rules and regulations to ensure that Indian children attended schools designed and administered by non-Indians. Children were literally ripped from their parents’ arms and sent to federal and missionary boarding schools all over the West. This genocidal campaign continues to this day as children are unlawfully and manipulatively taken from their parents all over the U.S. under the 1978 “Indian Child Welfare Act.”
1891 – Amendment to the Dawes Act. This amendment modified the amount of land to be allotted and set conditions for leasing allotments.
1891 – Congress authorizes the leasing by whites of allotted Indian lands
1893 - Indian Education. This Congressional Act made school attendance for Indian children compulsory and authorized the BIA to withhold rations and government annuities to parents who did not send their children to school.
1898 – Curtis Act. This Congressional Act ended tribal governments practice of refusing allotments and mandated the allotment of tribal lands in Indian Territory – including the lands of the Cherokee, Creek, Choctaw, Chickasaw, and Seminole nations.
1898 – TREATY VIOLATION: Curtis Act seeks to extend allotment policy to “Five Civilized Tribes” by dissolving tribal governments, requiring abolished Indian nations to submit to allotment, and instituting civil government in Indian Territory
1903 - Lone Wolf v. Hitchcock, 187 U.S. 553, 23 S.Ct. 216, 47 L.Ed. 299 (1903) Supreme Court decision. The Kiowas and Comanches sued the Secretary of the Interior to stop the transfer of their lands without consent of tribal members which violated the promises made in the 1867 Treaty of Medicine Lodge. The Court ruled that the trust relationship served as a source of power for Congress to take action on tribal land held under the terms of a treaty. Thus, Congress could, by statute, abrogate the provisions of an Indian treaty. Further, Congress had a plenary – or absolute – power over tribal relations.
1906 - Antiquities Act. This Congressional Act declared that Indian bones and objects found on federal land were the property of the United States. This unleashed a flood of of anthropologists and archaeologists as well as ghoulish profiteers to rob our graves with impunity.
1906 – Burke Act. This act amended the Dawes Act to give the secretary of War the power to remove allotments from trust before the time set by the Dawes Act, by declaring that the holders had “adopted the habits of civilized life.” This act also changed the point at which the government would award citizenship from the granting of the allotment to the granting of the title.
1908 – TREATY VIOLATION: Supreme Court defines rights of the federal government to reserve water for the use of Indian tribes
1910 – TREATY VIOLATION: Federal government forbids the Sun Dance among the Plains Indians, giving the use of self-torture as the reason.
1923 - The Lakotah, after years of lobbying, succeeded in obtaining from Congress the passage of a special jurisdictional Act which provided them a forum for adjudication of all claims against the United States “under any treaties, agreements, or laws of Congress, or for the misappropriation of any of the funds or lands of said tribe or band or bands thereof.” Pursuant to this statute, the Sioux, in 1923, filed a petition with the Court of Claims alleging that the Government had taken the Black Hills without just compensation, in violation of the Fifth Amendment. This claim was dismissed by that court in 1942. The case was re-filed after the establishment of the Indian Court of Claims in 1946. Subsequently, the case went to the Supreme Court three times, before finally being ruled on in 1980, thus making the “Black Hills Claim” the longest running litigation in U.S. history, 58 years. As the money awarded has still not been accepted by the Lakotah, one could say that the claim is yet unresolved. The Lakotah asked for the return of all lands according to the treaties and the Constitution. However, once the lawyers go to Washington, D.C., they violated the Lakotah’s instructions and and sought not the return of the land, but “just compensation.”
1924 – The Indian Citizenship Act, also known as the Snyder Act, was proposed by Representative Homer P. Snyder of New York and granted full U.S. citizenship to America’s indigenous peoples, called “Indians” in this Act. (The Fourteenth Amendment guarantees citizenship to persons born in the U.S., but only if “subject to the jurisdiction thereof”; this latter clause excludes certain indigenous.) The act was signed into law by President Calvin Coolidge on June 2. However, to this day, Indians are not granted the protections granted all other citizens under the Bill of Rights. This was done without the consent of Indians!
1927 – Grand Council of American Indians:
The white people, who are trying to make us over into their image, they want us to be what they call “assimilated,” bringing the Indians into the mainstream and destroying our own way of life and our own cultural patterns. They believe we should be contented like those whose concept of happiness is materialistic and greedy, which is very different from our way.
We want freedom from the white man rather than to be integrated. We don’t want any part of the establishment, we want to be free to raise our children in our religion, in our ways, to be able to hunt and fish and live in peace. We don’t want power, we don’t want to be congressmen, or bankers….we want to be ourselves. We want to have our heritage, because we are the owners of this land and because we belong here.
The white man says, there is freedom and justice for all. We have had ‘freedom and justice,’ and that is why we have been almost exterminated. We shall not forget this.
1930’s – Adolph Hitler patterns his genocidal techniques after the American Indian Policy of the U.S. Government. “Adolf Hitler”, John Toland, Publisher: Doubleday & Company, Inc., Garden City, New York 1976.
“Hitler’s concept of concentration camps as well as the practicality of genocide owed much, so he claimed, to his studies of English and United States history. He admired the camps for Boer prisoners in South Africa and for the Indians in the wild West; and often praised to his inner circle the efficiency of America’s extermination-by starvation and uneven combat-of the red savages who could not be tamed by captivity.” Pg 702
1934 – TREATY VIOLATION: U.S. Indian Reorganization Act (IRA) reverses U.S. policy of allotment, providing for tribal self-government and landholding and launching an Indian credit program.
1943 - The U.S. Supreme Court refused to hear the Court of Claims dismissal of the Black Hills claim under the 1920 jurisdictional statute by denying the Sioux bands’ petition for a writ of certiorari (Sioux Tribe v. United States, 318 U.S. 789 ).
1946 - Indian Court of Claims established by the US. creating a new forum to hear and determine all tribal grievances that had arisen previously.
1950 – Counsel for the Sioux resubmit the Black Hills claim to the Indian Claims Commission. The Commission initially ruled that the Sioux had failed to prove their case. The Sioux filed a motion with the Court of Claims to vacate its judgment of affirmance alleging that the Commission’s decision had been based on a record that was inadequate, due to the failings of the Sioux’ former counsel. This motion was granted and the Court of Claims directed the Commission to consider whether the case should be reopened for the presentation of additional evidence.
1954 – Indian Claims Commission dismissed Docket 74, a part of the Black Hills claim.
1958 – Indian Claims Commission entered an order reopening the case and announcing that it would reconsider its prior judgment on the merits of the Sioux claim. Following the Sioux’ filing of an amended petition, claiming again that the 1877 Act constituted a taking of the Black Hills for which just compensation had not been paid, there ensued a lengthy period of procedural sparring between the Indians and the Government.
1960 – Indian Claims Commission agreed to allow the Sioux tribes to amend their original Docket 74 petition by substituting two separate petitions to be designated as Docket 74-A and 74-B.
Docket 74-A involved claims for Sioux property outside of western South Dakota that was, according to the United States, voluntarily “ceded” by the Sioux bands under article 2 of the 1868 Fort Laramie Treaty! Docket 74-A consisted of the following claims:
1. A recognized title claim for 34 million acres of Sioux lands located west of the Missouri River (outside of western South Dakota) in the states of Montana, Wyoming, North Dakota, and Nebraska; and
2. An aboriginal title claim for 14 million acres of Sioux lands located east of the Missouri River (in the states of North Dakota and South Dakota).
Docket 74-B involved claims for Sioux property confiscated by Congress under the 1877 act in violation of the Just Compensation Clause of the Fifth Amendment. Docket 74-B consisted of the following claims:
1. A claim for 7.3 million acres of the Great Sioux Reservation (the Black Hills) confiscated under article 1 of the 1877 act;
2. A claim for article 11 hunting rights confiscated under article 1 of the 1877 act;
3. A claim for placer (surface) gold removed by trespassing gold miners with U.S. government connivance prior to 1877; and
4. A claim for three rights-of-way confiscated under article 2 of the 1877 act.
1962 – After the Sioux tribes succeeded in reopening Docket 74 in 1960, they attempted three times to amend their petition to allege a wrongful taking under the 1868 treaty. All three amendments were denied by the ICC on May 11,1960, February 28, 1962, and October 29,1968.
1964 – South Africa copies the U.S. Reservation Scheme: The Bantu Laws Amendment Act of 1964 gave the government complete authority to banish blacks from any urban area and from white agricultural areas. During the 1970′s, the government stripped thousands of blacks of their South African citizenship when it granted nominal independence to their homelands. Most of the homelands had few natural resources, were not economically viable, and being both small and fragmented, lacked the autonomy of independent states.
1965 – The Indian Claims Commission ruled that the 1851 treaty recognized title in the “Sioux or Dahcotah Nation” to approximately 60 million acres of territory situated east of the Missouri River in what is now the states of North Dakota, South Dakota, Nebraska, Wyoming, and Montana.
1969 – Indian Claims Commission allows the Docket 74 Sioux Tribes to intervene in the suit with the Yankton Sioux (Docket 332-C) and include their claims for aboriginal title lands located east of the Missouri River. It also allowed the Yankton Sioux, for the first time, to assert a recognized title claim west and north of the Missouri River on the basis that it was a party to the 1851 Fort Laramie Treaty.
1969 – American Indian activists occupy Alcatraz Island in San Francisco Bay to call attention to the plight of contemporary Indians. The occupation lasts until 1971.
1969 – Vienna Convention on Treaties:
Scope of the present Convention: The present Convention applies to treaties between States.
Article 49- Fraud
If a State has been induced to conclude a treaty by the fraudulent conduct govern questions not regulated by the provisions of the present Convention, Have agreed as follows:
Use of terms
1. For the purposes of the present Convention:
(a) ‘treaty’ means an international agreement concluded between States in written form and governed by international law, whether embodied in a single instrument or in two or more related instruments and whatever its particular designation;
(b) ‘ratification’, ‘acceptance’, ‘approval’ and ‘accession’ mean in each case the
international act so named whereby a State establishes on the international plane its consent to be bound by a treaty;
(c) ‘full powers’ means a document emanating from the competent authority of a
State designating a person or persons to represent the State for negotiating, adopting or authenticating the text of a treaty, for expressing the consent of the State to be bound by a treaty, or for accomplishing any other act with respect to a treaty;
(d) ‘reservation’ means a unilateral statement, however phrased or named, made by a State, when signing, ratifying, accepting, approving or acceding to a treaty, whereby it purports to exclude or to modify the legal effect of certain provisions of the treaty in their application to that State;
(e) ‘negotiating State’ means a State which took part in the drawing up and adoption of the text of the treaty;
(f) ‘contracting State’ means a State which has consented to be bound by the
treaty, whether or not the treaty has entered into force;
(g) ‘party’ means a State which has consented to be bound by the treaty and for which the treaty is in force;
(h) ‘third State’ means a State not a party to the treaty;
(i) ‘international organization’ means an intergovernmental organization.
Termination or suspension of the operation of a treaty as a consequence of its breach:
1. A material breach of a bilateral treaty by one of the parties entitles the other to invoke the breach as aground for terminating the treaty or suspending its operation in whole or in part.
2. A material breach of a multilateral treaty by one of the parties entitles:
(a) the other parties by unanimous agreement to suspend the operation of the treaty in whole or in part or to terminate it either:
(i) in the relations between themselves and the defaulting State, or
(ii) as between all the parties;
(b) a party specially affected by the breach to invoke it as a ground for suspending the
operation of the treaty in whole or in part in the relations between itself and the defaulting State;
(c) any party other than the defaulting State to invoke the breach as a ground for
suspending the operation of the treaty in whole or in part with respect to itself if the treaty is of such a character that a material breach of its provisions by one party radically changes the position of every party with respect to the further performance of its obligations under the treaty.
3. A material breach of a treaty, for the purposes of this article, consists in:
(a) a repudiation of the treaty not sanctioned by the present Convention; or
(b) the violation of a provision essential to the accomplishment of the object or purpose of the treaty.
4. The foregoing paragraphs are without prejudice to any provision in the treaty applicable in the event of a breach.
5. Paragraphs 1 to 3 do not apply to provisions relating to the protection of the human person contained in treaties of a humanitarian character, in particular to provisions prohibiting any form of reprisals against persons protected by such treaties.
1970 – Nixon’s “Special Message on Indian Affairs.” President Nixon delivered a speech to Congress which denounced past federal policies, formally ended the termination policy, and called for a new era of self-determination for Indian peoples.
1972 – Trail of Broken Treaties. Over 500 Indian activists traveled across the United States to Washington, DC where they planned to meet with BIA officials and to deliver a 20-point proposal for revamping the BIA and establishing a government commission to review treaty violations. When guards at the BIA informed the tribal members that Bureau officials would not meet with them and threatened forcible removal from the premises, the activists began a week-long siege of the BIA building. The BIA finally agreed to review the 20 demands and to provide funds to transport the activists back to their home. Shortly thereafter, the FBI classified AIM as “an extremist organization” and added the names of its leaders to the list of “key extremists” in the US.
1972 – White vigilantes beat Raymond Yellow Thunder to death in Gorden, Neb. A ruling of death by suicide causes protests by more than 1,000 Sioux from Pine Ridge Reservation. Officials, forced to perform an autopsy, change their finding to manslaughter; two of the killers are subsequently tried and convicted
1973 – Members of AIM and about 200 armed Oglala Sioux occupy site of the Wounded Knee Massacre on Pine Ridge Reservation in South Dakota for 71 days.
1974 – In Minnesota, the first trial stemming from the occupation of Wounded Knew takes place. In 1975 AIM leaders Dennis Banks and Russell Means are convicted on assault and riot charges. In 1978 Gov. Jerry Brown gives Banks sanctuary in California
1974 - By a 4-to-1 vote, the Commission reached a preliminary decision on the 1968 questions it posed. The Commission first held that the 1942 Court of Claims decision did not bar the Sioux’ Fifth Amendment taking claim through application of the doctrine of res judicata. The Commission concluded that the Court of Claims had dismissed the earlier suit for lack of jurisdiction, and that it had not determined the merits of the Black Hills claim. The Commission then went on to find that Congress, in 1877, had made no effort to give the Sioux full value for the ceded reservation lands. The only new obligation assumed by the Government in exchange for the Black Hills was its promise to provide the Sioux with subsistence rations, an obligation that was subject to several limiting conditions. Under these circumstances, the Commission concluded that the consideration given the Indians in the 1877 Act had no relationship to the value of the property acquired. Moreover, there was no indication in the record that Congress ever attempted to relate the value of the rations to the value of the Black Hills. The Commission concluded that Congress had acted pursuant to its power of eminent domain when it passed the 1877 Act, rather than as a trustee for the Sioux, and that the Government must pay the Indians just compensation for the taking of the Black Hills.
1974 – Indian Claims Commission ruled that the 1877 act constituted an unconstitutional taking of the Black Hills and three rights of way under the Just Compensation Clause of the Fifth Amendment; that the Congress acted pursuant to its power of eminent domain and was required to pay Just Compensation to the Docket 74 Sioux. The ICC then awarded the Docket 74 Sioux $17.1 million for the 7.3 million acres of Black Hills land that the United States confiscated, plus 5 percent simple interest from the time of the taking. The ICC also awarded the Docket 74 Sioux compensation for placer (surface) gold removed by trespassing miners prior to 1877, and for the three rights of way across the reduced Great Sioux Reservation (Sioux Nation v. United States, 33 Ind. Cl. Comm. 151 ). The total award in Docket 74-B was $105 million.
1975 – Shoot-out on Pine Ridge Reservation between AIM members and FBI agents results in the death of two agents. Leonard Peltier is later convicted, a verdict that remains controversial.
1975 – On appeal, the Court of Claims, without deciding the merits, dismissed the Indian Claims Commission’s 1974 final judgment on the basis that the appeal was barred by res judicata since the Black Hills Claim had been previously decided against the Sioux in 1942. The Docket 74 Sioux argued that the earlier dismissal was for lack of jurisdiction, not a dismissal on the merits of their claims.
1975 - The court’s majority recognized that the practical impact of the question presented was limited to a determination of whether or not an award of interest would be available to the Indians. This followed from the Government’s failure to appeal the Commission’s holding that it had acquired the Black Hills through a course of unfair and dishonorable dealing for which the Sioux were entitled to damages, without interest, under §2 of the Indian Claims Commission Act, 60 Stat. 1050, 25 U.S.C. §70a(5). Only if the acquisition of the Black Hills amounted to an unconstitutional taking would the Sioux be entitled to interest. 207 Ct.Cl., at 237, 518 F.2d, at 1299. The court affirmed the Commission’s holding that a want of fair and honorable dealings in this case was evidenced, and held that the Sioux thus would be entitled to an award of at least $17.5 million for the lands surrendered and for the gold taken by trespassing prospectors prior to passage of the 1877 Act.
The court also remarked upon President Grant’s duplicity in breaching the Government’s treaty obligation to keep trespassers out of the Black Hills, and the pattern of duress practiced by the Government on the starving Sioux to get them to agree to the sale of the Black Hills. The court concluded: “A more ripe and rank case of dishonorable dealings will never, in all probability, be found in our history, which is not, taken as a whole, the disgrace it now pleases some persons to believe.”
1976 – The Indian Claims Commission determined that, as of February 24, 1869, the fair market value of both the recognized title claim (34 million acres) and the aboriginal title claim (14 million acres) in Docket 74-A was $45,685,000.00. This valuation was broken down as follows:
* East of Missouri West of Missouri
* Agricultural $11,135,000 $ 3,790,000
* Grazing $ 9,760,000 $21,000,000
* Total $20,896,000 $24,790,000
See Sioux Tribe v. United States, 38 Ind. Cl. Comm. 485 (1976).
1977 - Senate Committee on Indian Affairs (SCIA). This Senate resolution re-established the SCIA. The Committee was originally created in the early nineteenth century, but disbanded in 1946 when Indian affairs legislative and oversight jurisdiction was vested in subcommittees of the Interior and Insular Affairs Commission of the House and Senate. The Committee became permanent in 1984. Its jurisdiction includes studying the unique issues related to Indian and Hawaiian peoples and proposing legislation to deal with such issues – issues which include but are not limited to Indian education, economic development, trust responsibilities, land management, health care, and claims against the US. government.
1977 – Report of the American Indian Policy Review Commission. The Commission, established in 1975, issued its report in which it called for a firm rejection of assimilationist policies, increased financial assistance to the tribes, and a reaffirmation of the tribes’ status as permanent, self-governing institutions.
1978 – Indian Claims Commission rendered its final decision on the merits, land valuation, and offsets. The matter came before the ICC on a motion filed by the Sioux Tribes for “an order that no offsets, either payments on the claim or gratuities, be deducted” from the award in Docket 74-A (Sioux Nation v. United States, 42 Ind. Cl. Comm. 214 ).
After examining the history behind the Sioux Claim, the ICC found that:
The Indian Peace Commission presented the proposed treaty to the Sioux Bands in a series of councils held in the spring of 1868…..At these councils, after hearing an explanation of the terms of the treaties, the Sioux generally voiced these sentiments;… 2–they were unwilling to cede any of their lands [emphasis added]….
[I]t is clear that, based on the representations of the United States negotiators, the Indians cannot have regarded the 1868 Treaty as a treaty of cession. Nowhere in the history leading up to the treaty negotiations themselves is there any indication that the United States was seeking a land cession or that the Sioux were unwilling to consent to one. On the contrary, the evidence is overwhelming that the Sioux would never have signed the treaty had they thought they were ceding any land to the United States. (Sioux Tribe v. United States, 42 Ind. Cl. Comm. 214 )
1978 – Indian Child Welfare Act. This Congressional Act addressed the widespread practice of transferring the care and custody of Indian children to non-Indians. It recognized the authority of tribal courts to hear the adoption and guardianship cases of Indian children and established a strict set of statutory guidelines for those cases heard in state court. (As of 2009, coerced and forced adoptions of Indian children are rampent)
1978 – American Indian Religious Freedom Act. This Congressional Act promised to “protect and preserve for American Indians their inherent right of freedom to believe, express, and exercise” traditional religions, “including but not limited to access to sites, use and possession of sacred objects, and the freedom to worship through ceremonial and traditional rites.” Although the enactment seemed to recognize the importance of traditional Indian religious practices, it contained no enforcement provisions.
1978 - US v. Wheeler, Supreme Court decision. The Court considered the question of whether the power to punish tribal offenders is “part of inherent tribal sovereignty, or an aspect of the sovereignty of the Federal Government which has been delegated to the tribes by Congress.” He concluded: “The sovereignty that the Indian tribes retain is of a unique and limited character. It exists only at the sufferance of Congress and is subject to complete defeasance. But until Congress acts, the tribes retain their existing sovereign powers. In sum, Indian tribes still possess those aspects of sovereignty not withdrawn by treaty or statute, or by implication as a necessary result of their dependent status.” In short, Indian nations were sovereign, but such sovereignty was limited and subject to Congressional whim.
1978 – Congress passesa special jurisdictional statute allowing the Court of Claims to review the Indian Claims Commission’s 1974 judgment de novo (Act of March 13, 1978 [92 Stat. 153]). The Black Hills Claim (Docket 74-B) was refiled in the Court of Claims under the 1978 jurisdictional statute as 148-78. The parties to Docket 148-78 thereafter stipulated that the Indian Claims Commission’s record in Docket 74-B could be used by the Court of Claims to decide the merits of the Black Hills Claim.
1979 - Court of Claims hearsthe merits of the Black Hills Claim de novo, and affirmed the Indian Claims Commission’s 1974 judgment (United States v. Sioux Nation of Indians, 220 Ct. Cl. 442, 601 F2d 1157)-
1980 – Court of Claims remanded Docket 74-A to its trial division (United States Claims Court), since the life of the Indian Claims Commission terminated in 1978 and all pending cases in the ICC were transferred to the Court of Claims. The Claims Court determined on remand that the only issue remaining in the case concerned the amount of offsets to be allowed against the $43,949,700 land valuation award. The United States made an offer to the tribal claims attorneys (Lazarus/Sonosky/Payne) in 1978 to settle the offset issue in docket 74-A for $4,200,000. The attorneys accepted the offer with conditions. The conditions were rejected by the United States, but the original offer was left open. The claims attorneys subsequently recommended acceptance of the offer to the Sioux tribes. See Cheyenne River Sioux Tribe v. United States, 806 F.2d 1046 (Fed. Cir. 1986). The Sioux tribes rejected the offer and demanded (among other things) the return of all federal lands to the 48 million acre area.
1980 – Supreme Court affirms the 1979 judgment of the Court of Claims (United States v. Sioux Nation of Indians, 488 US 371 ). The Docket 74 Sioux were awarded $102 million for Black Hills land ($17.1 million in principle and $85 million in simple interest from 1877 to 1980), and $3 million for the placer gold and three rights of ways. (Note: The Court of Claims subsequently awarded the claims attorneys [Lazarus/Sonosky/Payne] 10 percent of the final $105 million judgment as attorney’s fees.)
The Supreme Court of the United States agreed that the “sale” of the Black Hills had not been conducted legally. It refused, however, to return the land to the Lakota people and ordered them to accept belated financial compensation instead.
The Committee observed: “The facts are, as the Commission found, that the United States disarmed the Sioux and denied them their traditional hunting areas in an effort to force the sale of the Black Hills. Having violated the 1868 Treaty and having reduced the Indians to starvation, the United States should not now be in the position of saying that the rations it furnished constituted payment for the land which it took. In short, the Government committed two wrongs: first, it deprived the Sioux of their livelihood; secondly, it deprived the Sioux of their land. What the United States gave back in rations should not be stretched to cover both wrongs.”
The dissenting opinion suggests, post, at 2750-2751, that the factual findings of the Indian Claims Commission, the Court of Claims, and now this Court, are based upon a “revisionist” view of history. The dissent fails to identify which materials quoted herein or relied upon by the Commission and the Court of Claims fit that description. The dissent’s allusion to historians “writing for the purpose of having their conclusions or observations inserted in the reports of congressional committees,” post, at 2750, is also puzzling because, with respect to this case, we are unaware that any such historian exists.
A further word seems to be in order. The dissenting opinion does not identify a single author, nonrevisionist, neorevisionist, or otherwise, who takes the view of the history of the cession of the Black Hills that the dissent prefers to adopt, largely, one assumes, as an article of faith. Rather, the dissent relies on the historical findings contained in the decision rendered by the Court of Claims in 1942. That decision, and those findings, are not before this Court today. Moreover, the holding of the Court of Claims in 1942, to the extent the decision can be read as reaching the merits of the Sioux’ taking claim, was based largely on the conclusive presumption of good faith toward the Indians which that court afforded to Congress’ actions of 1877.
1980 – Bradley Bill (Senator Bill Bradley, D-NJ). The prime mover behind the Bill was a young Lakota man named Gerald Clifford. Unfortunately, a non-Indian named Phil Stevens (a retired millionaire) claiming to be Sioux from California attempted to introduce a Bill of his own and muddied the waters enough that Bradley withdrew his sponsorship and the Bradley Bill died a quiet death. Under the Bradley Bill the tribes of the Great Sioux Nation would get 1.3 million acres of the 7.5 million acres returned to them. The 1.3 million acres would be strictly U. S. National Forest Service land. No municipalities, no state owned land, no private land or no federal monument lands would have been threatened. Of course, the local media played it to the hilt. “Sioux seek return of the Black Hills” was a common headline. This frightened a lot of non-Indians even though the headline was clearly wrong. Sentiment did turn against the Indians.
In the meantime, South Dakota’s elected officials and the federal government itself believes that all claims to the land were extinguished when the money was awarded. In a way its like telling the Indians, “Here is money for your house and whether you want to sell it or not, here is the money and the house is now ours.”
1982 – Congress abolishes the Indian Court of Claims.
1983 – Dennis Banks, the AIM leader, still under indictment in South Dakota for 1973 Wounded Knee occupation, takes refuge on the Onondaga Reservation in New York State. In 1984 Banks surrenders to officials in South Dakota; he is sentenced to three years in prison
1985 – On February 22, 1985, the Claims Court, without considering the remaining three motions for summary judgment, entered an order implementing the government’s settlement offer of $39,749,000 as its final judgment and terminated Docket 74-A (Sioux Tribe of Indians v. United States, 8 Cl. Ct. 80 ). The court concluded that Docket 74-A had become “an uncontrolled quagmire” and that “[t]he simple fact that four of the reservation tribes are refusing to accept any settlement or award of this court, which does not include the return of their land, is indicative of the plaintiffs [sic] refusal to comprehend, after 35 years of litigation, that this Court can only award money judgments.”
1987 – Senator Bradley reintroduced the “Bradley Bill” as S. 705 in the One Hundredth Congress. A Companion bill H.R. 1506, was introduced in the U.S. House of Representatives by Congressman James Howard of New Jersey. No hearings were held on S. 705 or HR 1506.
1990 - Congressman Matthew Martinez of California introduced the Black Hills Bill (HR 5680) developed by the Grey Eagle Society in the One Hundred and First Congress. The bill was an amended version of the Bradley Bill, S. 705. The bill was referred to the committee on Interior and Insular Affairs. No hearing was held on the bill. Congressman Martinez was also one of the cosponsors of the House version of the Bradley Bill (HR 1506) in 1987.
1994 – President Clinton invites leaders of all 547 federally recognized American Indian and Alaska native tribes to the White House, the first-ever meeting of its kind. Tribal leaders and U.S. officials identify issues for follow-up conferences.
1996 – Congressman Bill Barrett of Nebraska introduced HR 3595 in the US House of Representatives. The bill proposed to pay out the Santee Sioux Tribe of Nebraska’s “proportionate share” of Docket 74-A.
A Hearing was held on HR 3595 on August 1, 1996, before the Resources Subcommittee on Native American and Insular Affairs. Congressman Barrett and Santee Sioux Tribal Chairman Arthur “Butch” Denny submitted written testimony in support of the bill. Deborah J. Maddox, director of the Office of Tribal Services, US Department of the Interior, submitted written testimony indicating that the Interior Department had no position on the bill “because it affected eight other tribes.”
Johnson Holy Rock of the Oglala Sioux Tribe submitted written testimony on behalf of the Oglala Sioux Tribe opposing the bill, and testified against the bill at the hearing. Others testifying at the hearing against the bill were John Yellowbird Steele, President of the Oglala Sioux Tribe, Greg Bourland, Chairman of the Cheyenne River Sioux Tribe; and William Kindle, President of the Rosebud Sioux Tribe. The bill died in Committee.
1998 – Docket 74-A: The larger Sioux tribes continue to reject the cram down of the final $40,245,807.02 judgment in Docket 74-A, demanding instead that the United States return all federal lands to the Sioux tribes in the 48 million acre area.
Docket 74-B: The Anti Indian forces in South Dakota (such as the Open hills Association organized by Senator Tom Daschle) still continue to oppose land restoration proposals to settle Docket 74-B.
As of April 8, 1998, the total award for both the 1868 Treaty claim (Docket 74-A) and the Black Hills Claim (Docket 74-B, aka Docket 148-78), according to the US Department of Interior’s Division of Trust Fund Services, is as follows:
1. Docket 74-A……………. $67,073,267.88
2. Docket 148-78……….. $473,161,163.29
U.S. Code Cong. & Admin. News 1974, p. 6115. See also R. Billington, Introduction, in National Park Service, Soldier and Brave xiv (1963):
The Indians suffered the humiliating defeats that forced them to walk the white man’s road toward civilization. Few conquered people in the history of mankind have paid so dearly for their defense of a way of life that the march of progress had outmoded . . . In three tragic decades, between 1860 and 1890, the Indians suffered the humiliating defeats that forced them to walk the white man’s road toward civilization. Few conquered people in the history of mankind have paid so dearly for their defense of a way of life that the march of progress had outmoded. This epic struggle left its landmarks behind, as monuments to the brave men, Indian and white, who fought and died that their manner of living might endure.
2000 – Head of the Bureau of Indian Affairs admits to crimes, “Remarks of Kevin Gover, Assistant Secretary–Indian Affairs, Department of the Interior, at the Ceremony Acknowledging the 175th Anniversary of the Establishment of the Bureau of Indian Affairs.” Full text at Web site: http://eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=ED445851&ERICExtSearch_SearchType_0=no&accno=ED445851
“Immediately upon its establishment in 1824, the Office of Indian Affairs was an instrument by which the United States enforced its ambition against the Indian nations. As the nation expanded West, the agency participated in the ethnic cleansing that befell the western tribes. War begets tragedy, but the deliberate spread of disease, the decimation of the bison herds, the use of alcohol to destroy mind and body, and the cowardly killing of women and children made for tragedy on a scale so ghastly that it cannot be dismissed as merely the inevitable consequence of the clash of competing ways of life. After the devastation of tribal economies, the BIA set out to destroy all things Indian by forbidding the speaking of Indian languages, prohibiting traditional religious activities, outlawing traditional government, and making Indians ashamed of who they were. Worst of all, the BIA committed these acts against the children entrusted to its boarding schools. The trauma of shame, fear, and anger has passed from one generation to the next, and manifests itself in the rampant alcoholism, drug abuse, and domestic violence that plague Indian country. The BIA expresses its profound sorrow for these wrongs, extends this formal apology to Indian people for its historical conduct, and makes promises for its future conduct. (TD)
2007 – Unilateral withdrawal of the Lakotah from the Treaties of 1851 and 1868 as permitted under the 1969 Vienna Convention on the Law of Treaties, of which, the United States is a signatory.
FBI Attacks on American Indians Continues!
(using racism and hatred as a tool to convict)
We must put a stop to this decades-long unlawful prosecution!
PLEA FOR ATTORNEYS: Marshall’s court-appointed defense attorney, Dana Hanna, is a babe-in-the-woods when it comes to such a high-profile political case. Marshall desperately needs qualified counsel that understands the methodology of political trials.
US Government Continues to Attack Innocent American Indians by Utilizing the Now Defunct American Indian Movement (A.I.M.) to Fan the Flames of Racism in the Heart of the Republic of Lakotah (Now Known as the State of South Dakota)
Anna Mae Aquash (b. Indian Brook, Nova Scotia, Canada, March 27, 1945; d. mid-December 1975) was a Mi’kmaq activist from Nova Scotia, Canada who became one of the most active and prominent female members of the American Indian Movement (AIM) during the early 1970s.
After nearly three decades of dormancy, law enforcement attempts to “solve” the murder of Aquash recently resumed.
On February 24, 1976, Aquash was found dead by the side of State Road 73 on the far northeast corner of the Pine Ridge Reservation, about 10 miles from Wanblee, South Dakota, close to Kadoka. Her body was found during an unusually warm spell in late February, 1976 by a rancher, Roger Amiotte.
FBI’s Initial Coverup:
At the Pine Ridge morgue, a doctor and nurse found blood on the woman’s head. However, BIA pathologist Dr. W. O. Brown, described the case as “awfully routine,” reported no blood, and concluded the woman had died from “exposure” two weeks earlier, in early February. On FBI instructions, Brown severed the victim’s hands for later identification and approved a burial.
“It was the darndest thing I ever saw,” said mortician Tom Chamberlain, “an unidentified corpse buried without a death certificate or burial permit.” On March 3, 1976, the anonymous body rested in a pauper’s grave on Pine Ridge. On that day, the FBI identified the dead woman as 30-year-old Anna Mae Aquash from Shubenacadie, Nova Scotia, a member of the American Indian Movement (AIM). The Bureau notified the Pictou family in Canada that Anna Mae had died “by natural causes.”
The family requested another autopsy, and AIM lawyer Bruce Ellison petitioned the FBI to exhume the body. On March 11, Dr. Garry Peterson examined the corpse, noticed “a bulge in the dead woman’s left temple and dry blood in her hair,” and revealed the actual cause of death: a .32 calibre bullet “shot at close range into the back of her head.”
FBI Blames AIM for the Murder:
The story itself raises many obvious questions, including:
* Why would an AIM “hit squad” take Aquash, in the presence of so many witnesses, from one city to another, across two states, to several apartments and a defense office (more than likely under surveillance), then execute her?
If the FBI seriously considered the death of Aquash to have been carried out by AIM in 1976, we can be sure vast amounts of resources would have been devoted to this case at that time. Instead, the FBI attempted to cover it up!
There are many theories about who may have been behind the murder of Anna Mae. John Trudell fingers Dennis Banks, stating in both the 1976 Butler and Robideau trial and the Looking Cloud trial that Banks told him about the killing before the body had been identified. In Dennis Banks’ autobiography, Ojibwa Warrior, he states that he was informed by John Trudell that the body that had been found was Annie Mae. Banks states that he did not know until that time that Aquash had been killed.
The FBI’s version is that Aquash was taken from a house in Denver, Colorado, by Graham, Looking Cloud, and Thelda Clarke. She was then driven to various offices & apartments in Rapid City, S. Dakota. One of these included the legal offices of the Wounded Knee defense committee. From there, she was taken to houses on Pine Ridge, then executed on a desolate road near Wanblee, on or around Dec. 12, 1975 (where her body was found two months later).
According to the FBI, Aquash was suspected of being an informant and had sensitive info related to the Oglala shoot-out. Because of this, she had to be killed.
Looking Cloud’s video-taped statement reflects the FBI’s version of events, except in one important detail: according to Looking Cloud, he did not know what was occurring until moments before John Graham took her out of the car and shot her.
The FBI’s version of events has always been based on rumors within AIM that Anna Mae was a suspected informant. Candy Hamilton, a friend of Aquash, reports that it was common for people to be suspected of being an informant at this time.
Over the years, many people had in fact informed or gave evidence to police. It is a common practice of police and the FBI to use informants & collaborators. In 1975, Douglas Durham was exposed as an FBI infiltrator who worked at the highest levels within AIM.
History of the Prosecution’s Grand Juries
US Marshal Robert Ecoffey has played a prominent role in resurrecting the investigation. Ecoffey got his start in law enforcement as a GOON in the 1970s, and he participated in the Oglala shoot-out. In the 1990s, after becoming the first Native US Marshal in history, Ecoffey resurrected the Aquash murder investigation and followed FBI claims that AIM was responsible. Ecoffey and Denver, Colorado, Detective Abe Alonzo spent years visiting and questioning Looking Cloud about the murder.
During these years, the Government, through Alonzo, gave Looking Cloud immunity and tried to turn him into prosecution witness. It was only after this immunity expired that Looking Hawk was indicted.
After nearly three decades of dormancy, law enforcement attempts to “solve” the murder of Aquash recently resumed, with a surprising number of former AIM members accepting and promoting the FBI’s version of events. There is no credible evidence linking either man to the crime, and their prosecution seems like nothing more than an effort to destroy what little remains of AIM.
Five federal grand juries have been convened into her death in March of 1976 in Pierre, S.D., November of 1983 in Sioux Falls, S.D., August 1994 in Pierre and again in Sioux Falls on November 17, 1999. In the fourth Grand Jury, Russell Means testified that Vernon Bellecourt, now deceased, and a former spokesperson for his own Intergalactic American Indian Movement wherein he purportedly was the Grand Poupa of AIM, was the person who ordered the murder.
After 29 years, the FBI, blatantly ignoring both Trudell’s 1976 testimony, and his testimony in the Looking Cloud trial, was turned away by grand juries in 1976, 1983, 1994, and 1999. Not a fifth grand jury was convened in March, 2003 did the U.S. Attorney for South Dakota finally get indictments against Arlo Looking Cloud and John Graham.
In August 2008, a federal grand jury indicted a third man, Vine Richard “Dick” Marshall, with aiding and abetting the murder. It is alleged that Graham, Looking Cloud and Clark had taken Anna Mae to Marshall’s house where she was held just prior to her being driven to her death.
Looking Cloud is an Oglala Lakota and a father of two. He also has serious substance abuse problems that were exploited by Ecoffey and Alonzo during their investigation. In March 2003, in an alleged confession video-taped by Ecoffey, Looking Cloud admitted to being under the influence of alcohol. Alonzo then fed him leading questions, and Looking Cloud slurred contradictory answers. He allegedly confessed that he had been the unwitting accomplice in Aquash’s execution by AIM. He stated that he witnessed Graham take her to the edge of a ravine and shoot her in the back of the head.
The Looking Cloud Trial
On February 8, 2004 Arlo Looking Cloud was tried before a U.S. federal jury and five days later was found guilty. While the prosecution called 23 witnesses, his government appointed lawyer called only one, an FBI agent! NO no physical evidence linking Looking Cloud to the crime was presented
During the trial , government witnesses gave conflicting testimony, including that of an admitted informant: Kamook Banks (former wife of AIM leader Dennis Banks). Under cross-examination, Kamook revealed she was paid $42,000 by the FBI to wear wiretaps & record meetings with Looking Cloud, Banks, & others.
Despite requests to change lawyers, the judge has consistently denied this basic right. Although he entered a plea of not guilty, his video-taped confession from April/03 was not challenged by his lawyer!
Although, a videotape was shown in which Looking Cloud admits to being at the scene of the murder but claims that he was unaware that Aquash was going to be killed. In that video, in which Looking Cloud is interviewed by Detective Abe Alonzo of the Denver Police Department and Robert Ecoffey, the Director of the Bureau of Indian Affairs Office of Law Enforcement Services, taped on March 27, 2003, he states that Graham was the triggerman.
Graham adamantly denies any involvement in the death of Anna Mae. He claims that the U.S. government threatened to name him as the murderer of Anna Mae if he “didn’t co-operate”. Claiming that he last saw Annie Mae on a drive that took them from Denver to the Pine Ridge Indian Reservation, where he left her at a “safe house” (in his own words, in an interview with Antoinette Nora Claypoole), Graham explains why he believes he is being charged as her murderer:
“…in the mid-80s or sometime about there.
The FBI showed up at my home in the Yukon, and asked me all kinds of questions about Anna Mae and the death. They were trying to say I was there, or I knew about it, or I was aware of it. And I had to tell them I wasn’t aware, I wasn’t around there and I wasn’t involved in her killing at all.
And they wanted me to name leadership that would have given the order to that effect, to kill Anna Mae. And they were trying to tell me they would put me in the witness protection program, they would change my identity, they would relocate me if I would go to testify in front of the federal Grand Jury in South Dakota against the AIM leadership.
So I told them I couldn’t do that because it never happened.
I never, ever received orders of any kind like that from any of the AIM leadership. And so I wouldn’t do it; I wouldn’t cooperate with them.
And they left. Then they came back a year or so later and said…. if I didn’t cooperate with them to put this information on the AIM leadership, then I would be facing all these charges myself.”
During this interrogation, Looking Cloud states that he is still under the influence of alcohol; the FBI not only continue to ask him questions, they get him to sign statements!
Looking Cloud was denied the right to choose his own lawyer. During his trial, every witness for the prosecution presented AIM in the most negative light possible, and they contradicted each other in their testimonies. Many people could have been called as defense witnesses, to testify that Aquash had been afraid of the FBI, not AIM. But the defense called only one witness—FBI Agent Price! He was questioned for 10 minutes on Aquash and whether she was an FBI informant.
Looking Cloud’s lawyer made few motions and did not challenge Ecoffey and Alonzo’s manipulation of his client. Looking Cloud was not allowed to take the stand to defend himself; all that was shown was the videotaped interview that he had given.
Due to an “unfortunate accident,” Denver police claim to have lost these critical recordings; the only evidence given was hearsay based on alleged conversations with Looking Cloud over the years. One of these government witnesses was former AIM leader John Trudell!
A large focus of the trial did not even concern Looking Cloud, but instead AIM & the case of Leonard Peltier. In a Feb. 7th news release, Peltier’s lawyer Barry Bachrach stated:
“Who was on trial? The majority of the testimony presented had nothing whatsoever to do with Arlo Looking Cloud, but prominent members of the American Indian Movement. There was not one iota of proof presented to support many witnesses’ “beliefs”. And for every witness presented, there are any number of other individuals who could be called to appear and who would tell very different stories.”
Arlo Looking Cloud now claims that, over the years, the FBI & police would periodically pick him up and feed him drugs & alcohol while indoctrinating him with their version of events.
On April 23, 2004 he was given a mandatory sentence of life in prison.
South Dakota in the Early 70s
AIM first came to South Dakota when a call was made for outside help to get serious convictions against white men responsible for a racially motivated murder that took place in a Nebraska border town. A Lakota man had been publicly humiliated and later murdered by 2 white brothers. Disinterested law officials didn’t have the time of day to bother to investigate the death of an Indian. Angry Lakotas and AIM members caravanned to the Nebraska border, only miles away from Pine Ridge, and confronted the law officials.
The sight of hundreds of angry Indians, shocked law officials and they immediately caved in to their demands. A year later, a young man was murdered by a rich white businessman, who had told people that he was “gonna go kill himself an Indian.” A riot occurred at the Custer courthouse because police beat the mother of the victim. The riot lasted over an hour, and 2 cop cars were overturned, and the vacant building beside the courthouse was torched.
U.S. Government’s Motive to Grab Resources
Thirty years after the death of Aquash, the US government has renewed its war against the last remnants of AIM. As in the 1970s, this attack is only part of a larger war to gain control over Native lands and resources.
In 1975, with his control of the Pine Ridge Reservation in South Dakota secured by force, Tribal President Wilson set about ceding uranium-rich areas of the sacred Black Hills to the federal government. AIM assisted in protecting Pine Ridge’s traditional families from the constant onslaught of violence, which culminated in the AIM occupation and government siege of Wounded Knee in the Spring of 1973. From 1973 to 1976, the people of Pine Ridge lived under the “Reign of Terror”—more than 76 Natives, mainly traditional Lakotah and AIM members, were murdered, primarily by,, Wilson’s goons, a term coined by the elderly women who protested against them. Later, in a perverse play on words, the goons called themselves, “Guardians of the Oglala Nation” (GOONs).
In response the Wilson and his GOONs, AIM launched a campaign to protect people.
On June 26, 1975—while Wilson was in Washington, DC, signing away an eighth of the reservation—the FBI launched an attack on an AIM camp at Pine Ridge. The US was dealt a humiliating blow—two FBI agents lost their lives. Although Joe Stuntz Killsright, a Native warrior, was killed in the shoot-out, an estimated 40 Native men, women and children escaped.
In extreme rage, the FBI violently harassed Lakota families. They drafted a list of people that they suspected were present at the shoot-out, and they blamed Leonard Peltier, Bob Robideau, Dino Butler and Jimmy Eagle for killing the agents. The four young men went on the run. Butler and Robideau were eventually arrested, tried and acquitted by an all-white jury, so the FBI targeted Peltier for the “murder” of the agents. Of course, there has never been an investigation into Stuntz Killsright’s death.
FBI’s Counter-intelligence Program (COINTELPRO) Directly Targets AIM and Its Members
September 24, 2006
“REP. McKINNEY INTRODUCES LEGISLATION TO RE-OPEN CONGRESSIONAL HEARINGS INTO COINTELPRO PAST AND PRESENT
(Washington, DC) Rep. Cynthia McKinney (D-GA 4^th ) has introduced legislation calling for a re-opening of the investigations of the 1970′s by the United States Select Committee to Study Government Operations with Respect to Intelligence Activities chaired by Senator Frank Church which led to startling revelations concerning federal, state and local intelligence and law enforcement agency violations of Constitutional rights of privacy, limits on search and seizure, surveillance, wiretapping and disruption of dissent and protected activities, and massive collection of dossiers by FBI, CIA, NSA, Pentagon, Defense Intelligence Agencies and other local agencies, targeting the civil rights, Native American and anti-war movements of the period and “neutralizing” their leadership and discrediting the efforts for social change over decades.
The most infamous of these abuses was the FBI’s COINTELPRO operations, or counter intelligence program…, Following the attacks on September 11, 2001, there were immediate calls to renew COINTELPRO-style surveillance, go to Continuity of Government, release intelligence agencies from the restrictions of the Church Committee era laws (which included the establishment of the Foreign Intelligence Surveillance Act Court to pre-approve Presidential surveillance programs), calls to end the principle of Posse Comitatus, which separates police and military functions, and renewed surveillance and disruption by the Pentagon’s Defense Intelligence Agency (DIA), Central Intelligence Agency (CIA), National Security Agency (NSA), Federal Bureau of Investigation (FBI), Immigration and Customs Enforcement (ICE), Department of Homeland Security (DHS), Transportation Security Agency (TSA), Director of National Intelligence (DNI) and by certain provisions of the USA PATRIOT ACT…”
The US made its first violent attack against AIM in 1973, in what became known as the Bureau of Indian Affairs (BIA) Takeover. Natives had been conducting a peaceful protest outside the BIA headquarters in Washington, DC, when they were attacked by riot police. In response, the Natives barricaded themselves inside the building, smashed up offices and took top-secret documents. These documents proved that the government was illegally handing out reservation land, water and mineral rights to corporations.
At this time, Aquash was “snitch-jacketed” by the FBI. This tactic of the FBI’s Counter-intelligence Program (COINTELPRO) undermined valuable members of a group by casting them in suspicious situations. Wherever Aquash went, arrests would follow. She’d be released, while other AIM members were slapped with charges and high bail. In September 1975, FBI Agent David Price attempted to force her to sign an affidavit implicating Peltier for the murder of the two FBI agents. She refused to cooperate, and Price promised her that she wouldn’t live to see the year’s end.
Aquash went underground, turning to AIM for protection and putting her fears of the FBI in writing. In late February, her body was found outside of Wanbli, on Pine Ridge. Four FBI agents joined the “investigation,” including Price. They cut off her hands for “fingerprint analysis,” and despite the visible bullet hole in the back of her head, they determined that the cause of her death was exposure. They quickly arranged for her to be buried as a Jane Doe. After this cover-up came to light, the FBI released a statement announcing that Aquash was not a government informant. As intended, this statement insinuated that AIM might have believed Aquash to be an informant and murdered her.
Through Dickie Wilson, the corrupt Tribal President of Pine Ridge, the FBI established a paramilitary group made up of local boys who called themselves the Guardians of Oglala Nation (goons).
The FBI trained and supplied the goons with bullets, guns and intelligence on AIM. Indians began to arm themselves for protection against the onslaught of assaults, torched houses, and hit and runs, and drive-by shootings. Only years later, did it become clear to Indians why the FBI reacted so brutally to the bold assertions Lakotas were making in the districts of Pine Ridge.
Unknown at that time, the US had an eye on developing uranium mining on a portion of the sacred Black Hills, and an area known as Sheep Mountain. This area has proven to be one of the richest in uranium deposits in the US. The FBI implemented their counterintellegence operation in Pine Ridge in order to weaken and destroy the urban Indian movement, and to subjugate the traditional Lakotas once and for all. The FBI Counterintellegence Program (COINTELPRO), targets political groups that are viewed as a threat to national security.
Often these groups were fighting oppression, systemic racism, and were attempting to make things better for their people. This program discredits organizations, and its’ members through media smears. Infiltrators staged many scandals that put AIM in a bad light to weaken their popularity and wide-support.
COINTELPRO has lethal consequences, as any means necessary can be used to thwart the enemy. This is why so many AIM members have been criminalized, imprisoned, or outright murdered as a result of this FBI program. Also the once powerful and beautiful movement became riddled with FBI informers, and infiltrators. As the violence escalated, the paranoia and suspicion grew. The FBI put trustworthy AIM leaders in situations that made them look suspicious, which the FBI call snitch jacketing, or bad jacketing. Soon, it was hard for people to tell the difference between whom they could trust, and who was working with the feds.
The FBI officially and publicly ended its COINTELPRO operations on April 28, 1971. But FBI documents obtained by NFIC from the FBI Reading Room in the capital indicate that in November of 1973 the FBI continued “COINTEL measures to further disrupt AIM leadership” which it had employed in its discredited former counterintelligence program. There is also ample evidence that many of the actions by the FBI in the 1970′s across the country where less then lawful.
Trial Scheduled for February 24, 2009
By Heidi Bell Gease, Journal staff | Tuesday, January 13, 2009
“The attorney for Richard “Dickie” Marshall, one of two men charged with killing American Indian Movement activist Annie Mae Aquash in 1975, has asked that the trial be moved back two months.
Marshall, 57, and John Graham, 52, are to go on trial Feb. 24 in U.S. District Court in Rapid City. Both men are charged with first-degree murder.
On Monday, Marshall’s defense attorney, Dana Hanna, filed a motion for continuance, saying he needs more time to prepare for the trial.
Hanna said he had read more than 5,000 pages of case background information provided by the federal government but has not reviewed those documents with his client. He also said he needs but has not received copies of the more than 100 audio cassette tapes produced during the investigation.
Hanna’s motion also states that the government has refused to provide records or information concerning other AIM-related events during the 1970s that could come into play during the trial.
“I require more time to locate and interview witnesses, gather records, subpoena evidence, research legal issues and to investigate the case,” Hanna wrote.
Marshall was indicted last August, more than 32 years after Aquash’s body was found on Pine Ridge Indian Reservation in February 1976. She had been shot in the head.
Marshall and Graham would face life in prison if convicted. A third man charged in the case, Arlo Looking Cloud, was convicted of murder after a 2004 trial and is serving a life sentence.”
We must put a stop to this decades-long unlawful prosecution. As in previous cases, the prosecution will try this case before an all-white jury using racial bias and fabricated evidence to further it’s centuries-old campaign to wipe out every trace of the once great Lakotah people.
Toxic black mold in housing supplied by the U.S. government along with other health related issues has led to the current health emergency on the Pine Ridge Sioux Indian Reservation in South Dakota.
“Black Mold” is a term commonly used to describe a slimy, greenish-black substance which can result in serious health risk. This infamous mold is also known as Strachybotrys chartarum and more often as Strachybotrys atra. It has been closely linked to the death of babies from respiratory bleeding, and as a contributing factor to illnesses such as asthma and bronchitis. According to the CDC(Center of Disease Control), this mold is responsible for over “100 cases of lung disorders”.
Virtually everyone has one type or another of mold somewhere in their home. Although not all types are toxic, it is sometimes difficult to distinguish types without lab testing. Thus it is imperative to treat and remove all molds as if they’re potentially harmful. Regardless of the type of mold found, a home containing mold is not essentially a healthy home.
Mold spores are very easily transported to different areas by attaching themselves to various hosts. These hosts would include people, animals, shoes and they even enter through open windows and doors. The spores then thrive and grow where it is damp and moist. Very toxic molds can develop from water seepage, and while black mold is “less common than other mold species it is not rare”.
Areas and substances where black mold can be found include water soaked wood, ceiling tiles, wall paneling, cardboard, even items made of cotton. Black mold can grow on drywall and insulation and can infest areas in the floors, walls and ceilings.
Moisture is essential to the growth of black mold, and when it is wet it is shiny in appearance. If you were to physically touch a spot of black mold, it would feel slimy and would smear on the area.
When you are contemplating clean up of black mold, you need to verify the extent of the problem. Many of the infested areas will be relatively small and be a result of small leaks or plumbing problems. After discovering the root of the problem and rectifying it, you can disinfect the area with bleach. A mixture of one cup bleach to a gallon of water is sufficient to disinfect the area. Apparently adding a touch of dish soap to the mixture will also aid in dissolving accumulated grease and dirt in the area.
You are to apply the bleach mixture to the moldy area and leave it to saturate the area for approximately fifteen minutes. After this you must take care to thoroughly dry the cleaned area.
Spores from dried mold are very dangerous and should be cleaned with caution. You should never scrape or scratch at dried mold as the spores would then be released into the air and pose an inhalation risk. A respiratory mask and eye protection are necessary and adequate clothing to prevent skin contact is recommended.
If the problem is more internal such as on insulation or throughout a carpet, the only solution is to remove and replace the items. As well an infested area of over 2ft is considered a “heavily infested” area and professional help should be consulted. Mold problems resulting from flooding should also be managed professionally to avoid possible health risk.
According to the CDC, there are some preventative measures you can personally take to battle black mold. The following are some of their suggestions; keep the humidity of the house down, make sure there is adequate ventilation inside the home(especially in the kitchen and bathroom), add mold inhibitors to new paint before painting, use mold killing products to clean and do not use carpet in the bathroom.
Black mold issues are something everyone should be aware of and know how to combat. Search through any news source and you will see that toxic mold is a common cause for school closings. If the school board will go through such measures to eradicate the problem then we should be just as cautious. It is also important to remember that like all other types of fungus, there are some people who may be more sensitive to the effects of black mold. People who have allergies, respiratory disease or any type of immune suppressing disease should be especially wary of this toxic mold.
60 years of Misery & Ethnic-cleansing
5 million Palestinian Refugees
3 million Occupied
1.5 million Abducted / Hostages
254 km of an Apartheid Wall
562 Humiliation Check Points
20,000 Political Prisoners
400 Children Held in Israeli Dungeons
468,831 New Settlers on Occupied Land
Disappearance of Palestine
Number of World Leaders in UN Violations = 69
From Wikipedia, the free encyclopedia
The history of the Palestinian exodus is closely tied to the events of the war in Palestine, which lasted from 1947 to 1949. Many factors played a role in bringing it about. Ruins of the Palestinian village of Suba, near Jerusalem, overlooking Kibbutz Zova, which was built on the village lands.
The 1948 Palestinian exodus (A al-Hijra al-Filasteeniya), referred to by Palestinians as al Nakba or al Naqba, meaning the “disaster”, “catastrophe”, or “cataclysm,” refers to the creation of the Palestinian refugee problem during and after the 1948 Palestine war.
The history of the Palestinian exodus is closely tied to the events of the war in Palestine, which lasted from 1947 to 1949. Many factors played a role in bringing it about. Ruins of the Palestinian village of Suba, near Jerusalem, overlooking Kibbutz Zova, which was built on the village lands.
For more information on the historical context, see Zionism, Palestinian nationalism, United Nations General Assembly Resolution 181, 1947-1948 Civil War in Mandatory Palestine, 1948 Arab-Israeli war.
By 1951, the United Nations (UN) estimated 711,000 Palestinian refugees existed outside Israel, with about one-quarter of the estimated 160,000 Arab Palestinians remaining in Israel as “internal refugees.” Today, Palestinian refugees and their descendants are estimated to number more than 4 million people.
Historians have argued over the causes of the Palestinian exodus. In early decades following the exodus, two diametrically opposed schools of analysis could be distinguished. The
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1. ABSENTEE SHAWNEE
3. AGUA CALIENTE
5. ALABAMA-QUASSARTE CREEKS
*8. BAD RIVER
9. BARONA RANCH
10. BATTLE MOUNTAIN
11. BAY MILLS
12. BENTON PAIUTE
13. BERRY CREEK
14. BIG BEND
15. BIG CYPRESS
16. BIG LAGOON
17. BIG PINE
18. BIG VALLEY
23. BURNS PAIUTE COLONY
24. CABEZON25. CADDO *
26. CAHUILLA27. CAMPO
28. CAMP VERDE
30. CAPITAN GRANDE
34. CAYUGA *
38. CHEROKEE *
40. CHEYENNE RIVER
41. CHICKASAW *
43. CHOCTAW *
#44. CITIZEN BAND OF POTAWATOMI *
46. COEUR D’ALENE
47. COLD SPRINGS
48. COLORADO RIVER
50. COMANCHE *
51. COOS, LOWER UMPQUA & SIUSLAW
52. COQUILLE *
55. COW CREEK
56. CREEK *
58. CROW CREEK
60. DEER CREEK
61. DELAWARE *
62. DEVILS LAKE
63. DRESSLERVILLE COLONY
64. DRY CREEK
66. DUCK VALLEY
67. EASTERN SHAWNEE *
68. EAST COCOPAH
69. ELY COLONY
72. FLANDREAU INDIAN SCHOOL
74. FOND DU LAC
75. FORT APACHE
76. FORT BELKNAP
77. FORT BERTHOLD
78. FORT BIDWELL
79. FORT HALL
80. FORT INDEPENDENCE
81. FORT MCDERMITT
82. FORT MCDOWELL
83. FORT MOHAVE
84. FORT PECK
85. FORT YUMA
86. FT. SILL APACHE *
87. GILA BEND
88. GILA RIVER
90. GRANDE RONDE
91. GRAND PORTAGE
92. GRAND TRAVERSE
93. GREATER LEECH LAKE
99. HOOPA VALLEY
101. HOULTON MALISEETS
102. HUALAPAI103. INAJA
104. IOWA *
112. KAW *
113. KIALEGEE CREEK *
114. KICKAPOO *
115. KIOWA *
116. KLAMATH *
119. LAC COURTE OREILLES
120. LAC DU FLAMBEAU
121. LAC VIEUX DESERT
123. LAS VEGAS
125. LA JOLLA
126. LA POSTA
128. LONE PINE
130. LOS COYOTES
131. LOVELOCK COLONY
132. LOWER BRULE
133. LOWER ELWAH
134. LOWER SIOUX
140. MASHANTUCKET PEQUOT
141. MATTAPONI +
144. MIAMI *
147. MILLE LACS
150. MODOC *
151. MOLE LAKE
152. MONTGOMERY CREEK
157. NAVAJO158. NETT LAKE
159. NEZ PERCE
160. NIPMOC-HASSANAMISCO +
163. NORTHERN CHEYENNE
164. NORTHWESTERN SHOSHONE
165. OIL SPRINGS
167. ONEIDA #
171. OTOE-MISSOURI *
172. OTTAWA *
177. PAMUNKEY +
178. PASCUA YAQUI
180. PAUCATAUK PEQUOT +
181. PAUGUSETT +
182. PAWNEE *
185. PEORIA *
187. PINE RIDGE
188. POARCH CREEK
190. PONCA *
191. POOSEPATUCK +
192. PORT GAMBLE
193. PORT MADISON
194. POTAWATOMI #
195. PRAIRIE ISLE
198. PYRAMID LAKE
199. QUAPAW *
204. RED CLIFF
205. RED LAKE
208. ROARING CREEK
209. ROCKY BOYS
211. ROUND VALLEY
213. SAC AND FOX #
214. SALT RIVER
216. SANDY LAKE
217. SANTA ANA
218. SANTA CLARA
219. SANTA DOMINGO
220. SANTA ROSA
221. SANTA ROSA (NORTH)
222. SANTA YNEZ
223. SANTA YSABEL
225. SAN CARLOS
226. SAN FELIPE
227. SAN ILDEFONSO
228. SAN JUAN
229. SAN MANUAL
230. SAN PASQUAL
231. SAN XAVIER
232. SAUK SUIATTLE
233. SEMINOLE *
234. SENECA-CAYUGA *
236. SHAGTICOKE +
238. SHEEP RANCH
239. SHERWOOD VALLEY
240. SHINGLE SPRING
241. SHINNECOCK +
247. SKULL VALLEY
249. SOUTHERN UTE
251. SQUAXON ISLAND
252. ST. CROIX
253. ST. REGIS
254. STANDING ROCK
255. STEWARTS POINT
256. STOCKBRIDGE MUNSEE
257. SUMMIT LAKE
260. TAOS261. TE-MOAK
263. TEXAS KICKAPOO
264. TOHONO O’ODHAM
266. TONIKAWA *
267. TORRES MARTINEZ
271. TULE RIVER
273. TURTLE MOUNTAINS
275. TWENTYNINE PALMS
277. UINTAH AND OURAY
278. UNITED KEETOOWAH BAND OF CHEROKEE *
279. UPPER SIOUX
280. UPPER SKAGIT
281. UTE MOUNTAIN
282. VERMILION LAKE
284. WALKER RIVER
285. WARM SPRINGS
287. WEST COCOPAH
288. WHITE EARTH
289. WICHITA *
290. WIND RIVER
291. WINNEBAGO #
293. WOODFORD INDIAN COMMUNITY
294. WYANDOTTE *
295. XL RANCH
301. YSLETA DEL SUR